{"id":21215,"date":"2026-02-04T16:48:52","date_gmt":"2026-02-04T16:48:52","guid":{"rendered":"https:\/\/kenzaomra.com\/?p=21215"},"modified":"2026-02-04T16:48:53","modified_gmt":"2026-02-04T16:48:53","slug":"abiding-by-the-four-schools-of-thought-in-determining-ramadan","status":"publish","type":"post","link":"https:\/\/kenzaomra.com\/fr\/abiding-by-the-four-schools-of-thought-in-determining-ramadan\/","title":{"rendered":"Abiding by the Four schools of Thought in Determining Ramadan!"},"content":{"rendered":"<body>\n<p class=\"\">We start with the Name of Allah. Praise be to Allah, the Lord of the worlds, and may Allah raise the rank of our Master Muhammad, and protect his nation from what he fears for it.<\/p>\n\n\n\n<p class=\"\">The following are some statements from the four\u00a0<strong>madhahib (schools of<\/strong>\u00a0<strong>thought)<\/strong>\u00a0about determining the beginning of the blessed month of\u00a0<strong>Ramadan<\/strong>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li class=\"\"><strong>From the Shafi^iyy School:<\/strong><\/li>\n<\/ul>\n\n\n\n<p class=\"\">In his book Asna Al-Matalib Sharh Rawd Attalib, Shaykh Zakariyya Al-Ansariyy, who died in 925 AH, said what means:<\/p>\n\n\n\n<p class=\"\">The calculations of the astronomer have no significance. They do not determine the obligation of fasting and it is a sin to rely on them for that purpose. Surat An-Nahl, Verse 16 refers to deducing the direction of the Qiblah.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\">\n\n\n\n<ul class=\"wp-block-list\">\n<li class=\"\"><strong>From the Hanafiyy School:<\/strong><\/li>\n<\/ul>\n\n\n\n<p class=\"\">Ibn ^Abidin, who died in 1252 AH, in his annotations on \u2018Ad-dur Al-Mukhtar\u2019, wellknown book, said what means:<\/p>\n\n\n\n<p class=\"\">The statement of the astronomers is not taken into consideration. Moreover, the book \u2018Al-Mi^raj\u2019 states: Their sayings are not taken into consideration by scholarly consensus and it is not permissible for the astronomer to fast relying on his own calculation. (Volume 3, p 354, Published by Darul-Kutub Al ^ilmiyyah).<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\">\n\n\n\n<ul class=\"wp-block-list\">\n<li class=\"\"><strong>From the Malikiyy School:<\/strong><\/li>\n<\/ul>\n\n\n\n<p class=\"\">Shaykh Muhammad Ibn Ahmad Mayyarah Al- Malikiyy, who died in 1072 AH, in \u2018Addur Ath- Thamin\u2019 said that Ash-Shahab Al-Qarafiyy, who died in 684 AH, related that Sanad, who in turn died in 541 AH, said what means:<\/p>\n\n\n\n<p class=\"\">If an Imam (Muslim ruler) declared the beginning of fasting based upon calculations, then the Muslims must not follow him, because the Salaf agreed by scholarly consensus that determining Ramadan by calculations is invalid. (p 327, published by Darul-Fikr)<\/p>\n\n\n\n<p class=\"\">In \u2018Ash-Sharh al-Kabir\u2019 Shaykh Ahmad ad- Dardir al-Malikiyy, who died in 1201 AH, from the school of Imam Malik, said what means: It is stated that the beginning of Ramadan is not confirmed by the saying of an astronomer, neither for himself nor for others. (Volume 1, p 462)<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\">\n\n\n\n<ul class=\"wp-block-list\">\n<li class=\"\"><strong>From the Hanbaliyy School:<\/strong><\/li>\n<\/ul>\n\n\n\n<p class=\"\">In his book, \u2018Kashshaf Al-Qina^\u2019, Al-Buhutiyy al-Hanbaliyy, who died in 1051 AH, who is among the famous Hanbaliyy scholars, said what means:<\/p>\n\n\n\n<p class=\"\">If one intended to fast the 30th day of Sha^ban without lawful evidence, then one\u2019s fasting is invalid. This means if one\u2019s fasting was based upon calculations or astronomy rather than on sighting the crescent or completing Sha^ban (if the crescent is blocked from view), then one\u2019s fasting is invalid, even if calculations or the sayings of astronomers regarding the new moon often coincide with the observed beginning of Ramadan, or after a clear night. Later, if he knew that the day he fasted was actually the first day of Ramadan; his fasting was still invalid because it was not based on religiously acceptable means to commence with.* (Volume 2, p 302, published by: DarulFikr)<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\">\n\n\n\n<p class=\"\">Clearly, the Scholars of the four schools agree that no consideration should be given to the sayings of the astrologers, astronomers and\/or mathematicians for determining the beginning and end of the month of Ramadan. Moreover, many scholars conveyed the scholarly consensus on this ruling. Reliance should be placed upon sighting the crescent or completing 30 days of Sha^ban as mentioned by many numbers of scholars within these schools.<\/p>\n\n\n\n<p class=\"\">We advise every Muslim to abide by the sayings mentioned by the fuqaha\u2019 of the four schools. The Muslim nation unanimously agreed on the high rank and integrity of those scholars. Let the Muslim learn the rules of fasting by studying under someone who possesses both knowledge and trustworthiness and is someone who has acquired the knowledge from another trustworthy and knowledgeable person, and so on until the continuous chain reaches right back to the Prophet (peace and blessings be upon him).<\/p>\n<\/body>","protected":false},"excerpt":{"rendered":"<p>We start with the Name of Allah. Praise be to Allah, the Lord of the worlds, and may Allah raise the rank of our Master Muhammad, and protect his nation from what he fears for it. The following are some statements from the four\u00a0madhahib (schools of\u00a0thought)\u00a0about determining the beginning of the blessed month of\u00a0Ramadan. In<\/p>","protected":false},"author":1,"featured_media":21216,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_eb_attr":"","footnotes":""},"categories":[78],"tags":[],"class_list":["post-21215","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ramadan"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Abiding by the Four schools of Thought in Determining Ramadan! - Kenza Hajj &amp; Umrah Services<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kenzaomra.com\/fr\/abiding-by-the-four-schools-of-thought-in-determining-ramadan\/\" \/>\n<meta property=\"og:locale\" content=\"fr_CA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Abiding by the Four schools of Thought in Determining Ramadan! - Kenza Hajj &amp; Umrah Services\" \/>\n<meta property=\"og:description\" content=\"We start with the Name of Allah. Praise be to Allah, the Lord of the worlds, and may Allah raise the rank of our Master Muhammad, and protect his nation from what he fears for it. The following are some statements from the four\u00a0madhahib (schools of\u00a0thought)\u00a0about determining the beginning of the blessed month of\u00a0Ramadan. 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